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What is going on in peshawar

What is going on in peshawar

Khyber pukhtoon Khwa, Peshawar ,
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Peshawar

Peshawar

Khyber Pakhtunkhwa, Peshawar ,
Pride Of The Proud
Directorate of Archaeology & Museums, Khyber Pakhtunkhwa, Peshawar-PAKISTAN

Directorate of Archaeology & Museums, Khyber Pakhtunkhwa, Peshawar-PAKISTAN

Opp: Governor House Peshawar, Peshawar ,
its a Government Department in Khyber Pakhtunkhwa, Peshawar
Welcome to PeshawaR

Welcome to PeshawaR

Pekhawar khu Pekhawar de kna ;) page belongs to
Tel: 3369094564
Peshawar

Peshawar

Peshawar, Peshawar ,
Once standing on the top of imposing Bala-Hisar Fort in Peshawar, one could see the historic Khyber Valley- gateway that has seen traders, conquers, nomads and travellers passing through it. But today, you can only see the jungle of high concrete structures, plazas and clouds of hanging over the cityscape. So much ‘development’ has taken place in the historic city. Zaheer-ud-Din Babur crossed the Khyber Pass in the Sixteen Century on his way from Kabul, and ordered to strengthen the Fort of Peshawar known as Bala-Hisar (the high Fort). The Fort became a symbol of his victory on this side of the Khyber Pass. Sikhs and British during their rule reinforced Bala-Hisar for different reasons through. The history of the fort must surely to that of the city, but the early days are marked in mystery. It is tempting, however, to see this as the site of fortification protected by a moat that was visited and described by the Chinese travellers like Hsuan Tsang and later Ruder Kipling. Presently Bala-Hisar fort houses headquarters of a prestigious Frontier Corps- the defenders of the mountains. Many kings have stayed in this Fort cum Royal residence in the past, contemplating their strategic moves to consolidate their gains. The Mosque Mahabat Khan, Peshawar’s outstanding architecture legacy, in Jeweller’s Bazar was constructed by the Governor of Peshawar Mahabat Khan Mirza Lerharsib, in 1630 during the era of the Mughal Emperor Shah Jehan. The Mosque was desecrated and badly damaged by the Sikhs in early nineteen century and later when the fire broke out in 1898. The British renovated it for the first time and brought back some of its grandeur. Presently it is being looked after by the Auqaf Department and seem in an urgent need of attention. Intricate naqqashi is fading and creaks have snacked in the courtyard as well as in the walls of the grand mosque. For-tiered Cunningham clock tower erected at the turn of the century on the eve of Queen Victoria’s Diamond Jubilee other gems in the history of Peshawar that catch the eye of any passer by. The famous Chowk Yadgar, is located in the amidst of wide and sprawling convergence point of different major roads and bazaars of the city, have witnessed agitation stemming from religious, political and international issues in the country. Commemorative square was originally named in the memory of British Colonel Hastings. In 1969, the square was dedicated to the heroes of 1965 Indo-Pakistan war. Edward’s Collage was established in 1901 and named in the memory of famous administrative Sir Herbert Edward as missionary boarding school. Later, Haji Sahib of Turangzai laid down the foundation of Islamia collage in 1911. The collage has magnificent frontage facing Jamrud Road with its domes, kiosks and pinnacles rising above the green trees, which contrast sharply with red brick ornate building. The architectural taste is peculiarly of Mughal with a touch of colonial style. Three domed mosque adjacent to the collage is also of the artistic pleasure. The British made Peshawar their frontier headquarters. They also added a new part to the historic city: typical colonial garrison with Gora Bazaar, church, single men barracks, bungalows and cantonment Railway Station. The blend of colonial and Mughal architecture, shady trees, flower beds along pathways and spacious Houses in garrison in contrast to the multi storied residences in the city still stand out boldly. Cosmopolitan character of Qissa Khawani Bazaar-Piccadilly of Peshawar is lined with its traditional kehwa khanas, Tikka, Chapli Kabab and dry fruit shops along with modern show rooms of leather ware and bright coloured garments. The stories of the Amirs of Bokhara and the Khans of Khiva and regional love of ‘Adam and our Khani have been substituted by satellite receivers continuously breaking news and telling amazing tales of fiction from all over the world. General Evitable, the Italian mercenary who was appointed governor of Peshawar by Maharaja Ranjit Singh, built the bazaar in the present shape in the early nineteenth century. Among tourist, it is still best known Bazaar of the city. Afghan refugees who came to Peshawar as a result of Soviet occupation have added yet another dimension in the character of the city in general this bazaar in particular where they can be seen doing business from exchanging money to selling Kehwa. In a grand Victorian hall, the Peshawar Museum houses one of the world’s best collection of Gandhara art, including stupas depicting the Buddha’s stupa collection presents a clear picture of life of Peshawar Valley during first four centuries A.D. when Peshawar was the capital of a vast empire. Handicrafts, tools and cloths of different tribes in the ethnological portion I the museum are also interesting and throw light on the cultural heritage of the region. Life during the early days may be severed in old city. Historic houses having bay windows, jharoka and naqqashi work that may be reminiscent of Gandhara. Persian or Greek art are still servicing against all odds. Sethi houses built during 1830-34, wood - work added in them in 1983, are good specimen of the past. Expert from International Union of Conservation have already carried out a survey for conservation of the houses and the result is still awaited . but the requirement is that Archaeology Department, city development agencies and real estate developers, all should work for preservation of legendary character of the city holding thousands of secrets. Beyond history, heritage and culture, Peshawar faces all problems urbanization. City once famous for gardens and flowers is turning Grey. A case study of Peshawar has revelled that the city has lost 2700 acres of agriculture land during the two decades (1965-85). This in the addition to 400 of acres of vacant land that has been also eaten up by expending urban functions. In the same period, the land under parks and green space has shrunk from 163 to 75 acres. With such thick layer of history compressed so tightly, Peshawar today is continuously growing and expanding. The need of the hour is that the concerned authorities should make plans for conserving its heritage otherwise we will lose our rich culture. (Source: http://www.heritage.gov.pk/html_pages/historic_peshawar.htm )
Jalalkot Malakand kpk

Jalalkot Malakand kpk

jalalkot Malakand, Peshawar ,
near to Malakand top
Tel: 3429111144
Azeemia Muraqba Hall Peshawar

Azeemia Muraqba Hall Peshawar

Chahal Ghazi Baba Stop ,19Km from Chungi stop, Warsak Road Peshawar, Peshawar ,
When there was nothing Allah was there. When cognition of His Supreme Being, acknowledgement of His Sublime Greatness, admission of His Cherishing Lordship and exhibition of His masterly creations were desired by the One and the Only, He decided to create. And the plan formulated in the Mind of the Great Fashioner materialized with the pronouncement of the Command 'Be' (kun). The universe including man and all other species came into being. After man's advent in this world, with the increase in population inhabitations of all sizes resulted. Many problems started cropping up. Peace was replaced by anxiety and restlessness because of shattering of faith and belief. The Greatest of all felt pity for man and a system for guidance of man was evolved and prophets were sent one after another for the purpose. Finally, the last prophet of God Hazrat Muhammad Mustafa (Peace be upon him) was sent to conclude the prophethood. But the system of man's guidance continued. Saint scholars with the legacy of the holy prophet (PBUH) kept on guiding the mankind. The generous nature for man's salvation selects those who strive to introduce and familiarize man with ultimate reality of this phenomenal world. Candle of God's message and the torch of his cognition keeps on traveling from one hand to another. All the spiritual persons are those hands of Allah who carry this torch. They not only enlighten themselves but spread it onto others as well. The More man is advancing in the field of physical sciences the more he is getting away from religion. His belief has become weak and the faith is shattered. Peace has become something alien for him. His pursuit for peace attracted him towards spiritualism but he was not ready to adopt any unscientific means and methods in this regard. In order to meet the demands of present times a system, which could fulfill the spiritual needs of man of the modern era in a scientific way, was needed. Silsela-e-Azeemia has been founded for the very purpose of fulfillment of man's spiritual needs of this era. Rising above the orthodox, conventional and traditional ways of spiritual education modern techniques have been formulated to pace up with the modern era of sciences. Because of unorthodox approach and modern ideology this 'Silsila' is spreading rapidly the world over. Cognizer of Allah, Proclaimer of Reality, Knower of the Secrets of Spacelessness, Possessor of Insinuated knowledge, Master of the Invisible Controls, Founder Leader of Silsila-e-Azeemia, Hassan Ukhra Muhammad Azeem Burkhiya, His Divine Grace Qalander Baba Auliya founded this Silsila after having its approval from the Holy Prophet (PBUH) in July 1960. The name of the 'silsila' (the spiritual order) goes after the name of its founder.
I ♥ Peshawar

I ♥ Peshawar

Peshawar Khyber Pakhtunkhwa, Peshawar ,
This page all about Peshawar
Tel: 3459045125